| nettime's digestive system on Fri, 22 Feb 2002 21:13:41 +0100 (CET) |
[Date Prev] [Date Next] [Thread Prev] [Thread Next] [Date Index] [Thread Index]
| <nettime> Lachlan Brown [5x] |
Table of Contents:
Love is the Law: The Passion of Revolt 1/4
"Lachlan Brown" <lachlan@london.com>
Tiziana's paper + chile night in genoa
"Lachlan Brown" <lachlan@london.com>
The Meaning of History: an AI translation
"Lachlan Brown" <lachlan@london.com>
Chariot Kin?
"Lachlan Brown" <lachlan@london.com>
'it brings my arrow of craving in me'
"Lachlan Brown" <lachlan@london.com>
------------------------------
Date: Thu, 14 Feb 2002 21:44:29 -0500
From: "Lachlan Brown" <lachlan@london.com>
Subject: Love is the Law: The Passion of Revolt 1/4
Love is the Law, The Passion of Revolt
(public 10, Toronto, Aug 1994)
Lachlan Brown
Preamble to the online publication of Love
is the Law, the Passion of Revolt Feb 14,
2002:
The issue of Public that this paper was
written to concerned The Lovers Discourse.
Love in its many splendoured complexity was
treated by Cornell West discussing a condition
beyond Eurocentrism and Multiculturalism,
Jody Berland on Weather and Song, Derek
Jarman, Blue, and even our Sean Cubitt
with The Love that cant remember its name
.
Indeed?
I was at the time allegorising 'Internet as
publishing'. I was not interested in Internet
as a problem of computing (best leave that to
people who know about gizmos, code n stuff),
nor as an example or instance of cyberculture
(though I find that all very entertaining,
and I learned to do it quite well, lol), but
as a problem of publishing and the public or
a problem of media and culture, one that
needed at least one historical comparison if
only to help understand whether Internet was
transgressive in the fields of mediation and
distribution in the way other media were when
new. Whether it was resistant oppositional
or alternative, whether Intenret content
could be radical in a socially formative
way. Whether it was media at all. Questions
like that. Remember this was 1993-4. The WWW I
had looked at had 1,250 servers all listed by
domain at http://info.cern.ch. All were in
computer science or information faculties.
Some were
Stross
at Edinburgh were playful and had names
that strangely attracted, like Tardis with
homepages by people who called themselves
Timelords.(hmmm...) That was about it for culture and the WWW. I got in touch with
everyone I thought was doing something
interesting. It seemed obvious to me
at the time that WWW was going to be media
writ Large.
An obvious test of claims to radicalism
seemed to be whether or not the patterning of
revolt, and the correspondences of revolution,
which appear to be in dialogue apparently
without mediation across the generations,
appeared in the emergence of Internet in
culture. I have found that they do. A lot of
people had/have career investments in me not
finding this at all.
But forget all the intention and politico-
historical-alchemy of my project. Boring. This
paper was written to love, and within the
dry academic tomes that
discussed the Culture of the English Press
Pamphlet and the Revolution of the 1640s
in minute micro-historical detail, the
word love which ran through all of the
pamphlets as a repetitive refrain as if the
depth and meaning of the word in all its
different contexts could never be fully
grasped, never got a mention in the
scholarship. Of course, Biblically, Love is
the Word, but as the radicals of the 1640s
became more radical, more concerned with the
material world, love took on a multi-
accented charater. I focussed on pamphlet
writers who worked with this word love more
than others. I am not a fan of Wigan, Lancashire, born Gerrard Winstanley. I am
not a Digger, but probably would have been
back then, or if too old (remember these
radicals were young people) would have
approved. In reading the texts of Winstanley,
Overton, Lillburne and Walwyn, I found that
they were on to something and their
contemporaries, men and women, anticipated the
world as we know it. Gerry
and his mates invented the social contract,
liberal humanism, liberty equality fraternity,
communism, their feminism, and then they all went on to invent a combination of the social and natural contract that is necessary to save
the world. Their texts lay forgotten for
hundreds of years, they hardly influenced the
European Enlightenment project, but they were
remembered by revolutionaries wherever
revolution happened from Benjamin Franklin to
Lenin, from Che to Johnny and Luther. They
were remembered in Cali in The Farm and in The
Well. They are remembered in Internet.
The paper was badly edited as far as I was
concerned and this led to the end of a
beautiful relationship(1), a section on gender
and the culture of the press pamphlet, and a
section of the relevance of mid seventeenth
century English radical thinking and
affinities with post-colonialism and fourth
world studies was edited out. They were great
sections and I will try to find them and add
them. They are in another paper less concerned
about the Word Love called Textual
Communities: the culture of the English press
pamphlet 1640-1652.
The idea was to return to the paper seven
years later and consider the culture of the
press pamphlet and Internet in culture
together, which I judged should by that time
(2001) show radical tendencies outside of
the Strawberry Fields of fantasy and
imagination, and impacts on the world at
large. But, of course, the new law as I
wrote in 1994 will not be written, it will be
performed, enacted, carried out. I intended
to write a follow up paper at the end of my
research.
I am doing so, working title Love is the Outlaw not much order in the new world order and will share this with you.
I will post the 3 sections of the paper Love
is the Law during the coming days. Depending
on a very wide range of factors not
necessarily under my control at present. I
would be interested in other narratives,
allegories, figurations that people employed
when they first decided to make projects for
WWW, and would be interested in whether anyone
thinks this paper has any correspondence to the
way WWW has emerged in culture.
Note:
1. The editor was a partner who was at the
time obsessed with a section in a letter from
Jenny v W to Karl Marx of 1838
So, sweetheart, since your last letter I
have tortured myself with the fear that for
my sake you could become embroiled in a
quarrel and then in a duel. Day and night I
saw you wounded, bleeding and ill, and to tell
you the whole truth, I was not altogether
unhappy in this thought: for I vividly
imagined that you had lost your right hand,
and, Karl, I was in a state of rapture, of
bliss, because of that. ... I also thought
that then I could write down all your dear,
heavenly ideas and be really useful to you.
All this I imagined so naturally and vividly
that in my thoughts I continually heard your
dear voice, your dear words poured down on me
and I listened to every one of them and
carefully preserved them for other people.
Lachlan Brown
Lachlan@london.com
http://third.net
C(416) 826 6937
VM(416) 822 1123
'It makes common sense, but it hasn't made commonsense for very long.' DM
- --
_______________________________________________
Sign-up for your own FREE Personalized E-mail at Mail.com
http://www.mail.com/?sr=signup
Win a ski trip!
http://www.nowcode.com/register.asp?affiliate=1net2phone3a
------------------------------
Date: Mon, 18 Feb 2002 22:17:06 -0500
From: "Lachlan Brown" <lachlan@london.com>
Subject: Tiziana's paper + chile night in genoa
Tiziana,
Sometimes it is wise to sing to the playing of the piano. Sometimes we need the piano wire for other purposes.
Lachlan Brown
thirdnet
http://...- ...-
- --
_______________________________________________
Sign-up for your own FREE Personalized E-mail at Mail.com
http://www.mail.com/?sr=signup
Win a ski trip!
http://www.nowcode.com/register.asp?affiliate=1net2phone3a
------------------------------
Date: Wed, 20 Feb 2002 12:44:33 -0500
From: "Lachlan Brown" <lachlan@london.com>
Subject: The Meaning of History: an AI translation
The Meaning of History: an AI translation.
Sometimes it is wise to sing to the playing of the piano,
sometimes we need the piano wire for other purposes.
A volte θ saggio da cantare al gioco del piano, a volte noi ha bisogno del legare del piano per altri scopi.
To times it is test to sing to the game of the plan, to times we has need of tying of the plan for other scopes.
Ai periodi θ prova da cantare al gioco del programma, ai periodi ch'abbiamo bisogno della legatura del programma di altre portate.
To the periods it is test to sing to the game of the program, to the periods ch' we have need of the fastening of the program of other capacities.
Ai periodi θ prova da cantare al gioco del programma, ai periodi ch ' che abbiamo bisogno della legatura del programma dell' altra capienza.
To the periods it is test to sing to the game of the program, to the periods ch ' that we have need of the fastening of the program of the other capienza.
**time-out** periodo esso essere prova cant gioco programma, periodo ch ' che noi bisogno legatura programma altro capienza.
** Time-out ** period it to be test cant game program, period ch ' that we need fastening program other capienza.
periodo del ** di temporizzazione del ** esso da essere programma cant del gioco della prova, il periodo ch ' quel abbiamo bisogno del programma di legatura l' altro capienza.
period of the ** of temporizzazione of ** it from being program cant of the game of the test, the period ch ' those we have need of the fastening program the other capienza.
periodo del ** del temporizzazione di ** esso da essere cant di programma del gioco della prova, il periodo ch ' quelli abbiamo bisogno del programma di legatura l' altro capienza.
period of the ** of the temporizzazione of ** it from being cant of program of the game of the test, the period ch ' those we have need of the fastening program the other capienza.
periodo del ** del temporizzazione di ** esso da essere cant del programma del gioco della prova, il periodo ch ' quelli abbiamo bisogno del programma di legatura l' altro capienza.
period of the ** of the temporizzazione of ** it from being cant of the program of the game of the test, the period ch ' those we have need of the fastening program the other capienza.
Cracking Babelfish AI translator English>Italian>English>Italian>etc
Lachlan Brown
thirdnet
- --
_______________________________________________
Sign-up for your own FREE Personalized E-mail at Mail.com
http://www.mail.com/?sr=signup
Win a ski trip!
http://www.nowcode.com/register.asp?affiliate=1net2phone3a
------------------------------
Date: Wed, 20 Feb 2002 16:10:48 -0500
From: "Lachlan Brown" <lachlan@london.com>
Subject: Chariot Kin?
Chariot Kin
Blake in Kyoto
by Lachlan Brown, 20.02.02
Blake from the Preface to Milton
courtesy AI language translator
through Japanese in 36 generations.
[dedicated to John and Yokofs
unfinished dialogue]
0.
Bring me my bow
Of Burning Gold
Bring Me My Arrows of Desire
Bring me My Sword
O Clouds Unfold
Bring me my Chariot of Fire
ρνΙM’ΰΜΜ|ͺ~ΜΜξͺΜo Μ_ͺΑΔιΙΞΜΜChariot πJπAκΔιπAκΔιπAκΔΘ³’
1.
My bow of the very hot gold my arrow of craving accompanies me who come accompanying me who come accompanying me who open my Chariot of the fire in me whom the cloud of my sword o brings
ρνΙM’ΰΜΜ|Ν§θΜΜξΙΊ’ιΙΊ’ιΙΊ€ΜΞΜΜChariot πΜo Μ_ͺAκΔι, ·ιJ―ι
2.
As for my bow of the very hot gold
the cloud of my sword
o comes accompanying my Chariot of my fire
which accompanies me who come attendant upon me
who come attendant upon my arrow me of entreaty,
it does,
you open
ρνΙM’ΰΜΜ|ΙΦ΅ΔΝΜΜ_Νo ΜΞΜΜ Chariot ΙΊ€ΙΊ€slslΜξΙentreaty Μι, »κΙ, Θ½Jι
3.
In regard to my bow of the very hot gold
the cloud of my sword o it comes
and me of the entreaty it comes
in the attendance human
my attendance human
my arrow which accompanies me
who accompany my Chariot of my fire,
to that,
you you open,
it comes
ρνΙM’ΰΜΜ|ΙΦ΅ΔΜo Μ_»κΝ, entreaty ΜoΘΜlΤΙΜoΘΜlΤΜξιΙΊ€»κΜ»κ, Θ½ͺJ Θ½ΦΜΞΜΜChariot Ι, ιΊ€
4.
Cloud that of my sword
o it comes
in regard to my bow of the very hot gold,
in the human of my attendance
of the entreaty the human
my arrow of my attendance
the that of that it accompanies me who come,
it comes to my Chariot of my fire,
to you whom you open,
it accompanies
ρνΙM’ΰΜΜ|ΙΦ΅Διentreaty ΜΜoΘΜlΤΜΜo Μ»κπ, lΤΜoΘΜΜξάηΉΘ³’»κΜΙι, »κΊ€ Θ½ΦΜΞ, Θ½ͺJ―ι, »κΜΜChariot ΦΊ€ι
5.
That of my sword
o of the human of my attendance
of the entreaty which comes
in regard to my bow of the very hot gold,
my arrow of human
my attendance cloud do it comes to that me,
that my fire,
you open to you who are accompanied,
it accompanies to that my Chariot,
it comes
Entreaty ΜΜoΘΜlΤΜΜo Μ»κΝ»κΦ»ΜΜ Chariot Μ»κΦρνΙM’ΰΜΜ|ΙΦ΅Δι, ΜoΘΜ_ͺ»κπ·ιlΤΜΜξ, ΜΞ·ΘνΏ Θ½ͺ Θ½ΦJ―ιΊνκι, »κΊ€ιι
6.
That of my sword
o of the human of my attendance
of the Entreaty it comes
to that in regard to my bow of the very hot gold
to that of the my Chariot,
my arrow
me of the human
where the cloud of my attendance does that,
my fire namely you open to you,
it is accompanied,
that it accompanies,
it comes,
it comes
Ί€±Ζ¦Ώ Θ½ͺ Θ½ΦJ―ι±Ζπ,ΜΞ±Ζ Entreaty ΜΜoΘΜlΤΜΜo Μ»κ»κΝΜChariot ΜΜξΜ»κΦρνΙM’ΰΜΜ|ΙΦ΅Δ»κΦlΤΜιΜoΘΜ_ͺ, »κΊνκι,»κι, »κι·ι
7.
<I observe that the English and the Japanese share the very same language.>
8.
Accompanying namely you
to you
the fact that you open,
as for that that of my sword
o of the human of my attendance
of my fire thing Entreaty
in regard to my bow of the very hot gold
to that of my arrow
of my Chariot
to that me of the human
the cloud of my attendance
which comes,
that are accompanied,
that it comes,
that it comes,
it does
¦Ώ Θ½Ι Θ½ΦΊ€ Θ½ͺJΖ’€»κΙΦ΅ΔΝΐ, »κΦΜΜChariot ΜΜξΜ»κΦΜρνΙM’ΰΜΜ|ΙΦ·ιΜΞΜEntreaty ΜΜoΘΜlΤΜΜo ΜlΤΜͺΜoΘι,Ίνκι, Μ_ι, ι, »κ
9.
Namely you who accompany
you to you open,
I of the human of my sword
o of the human of my attendance
of the thing Entreaty
of my fire regarding my bow of the gold
where is very hot to that
of my arrow of fact
and to that my Chariot in regard to that
come my attendance,
it is accompanied,
the cloud it comes,
it comes, that
¦Ώ Θ½ΝJ’Δ’ι Θ½Φ Θ½ΙΊ€ΰΜΜ|ΙΦ·ιΜΞΜEntreaty ΐΜΜξΜ»κΦρνΙM’»κΜoΘͺΙΦ·ι»ΜΜChariot ΦιΜ»κ, ΜoΘΜlΤΜΜo ΜlΤΜi, ι_, »κι, »κΊνκ,
10.
Namely you to you who are opened to that of my arrow of thing Entreaty fact of my fire regarding my bow of the gold which accompanies you come to the my Chariot regarding very hot that my attendance that, the I of the human of my sword o of the human of my attendance, the cloud which comes, that come, that it is accompanied
Θ½ΦΜ¦Ώ Θ½ΝρνΙM’ΙΦ·ιΜChariot ΦΊνκι±Ζ, ΰΜΜ|ΙΦ·ιΜΞΜΜEntreaty ΜΐΜΜξΜlΦJ Θ½ΙΊ€ΜoΘ, ΜoΘΜlΤ, _ΜΜo ΜlΤΜi ι, ιι
11.
To you namely you
very are hot
the I of the human of my attendance
and my attendance
which accompany you
who are opened
and the human of my sword
o of the cloud
come to the person of my arrow of fact
of the Entreaty
of thing of my fire
regarding my bow of thing
and the gold
which to my Chariot regarding
are accompanied,
it comes,
it comes
Θ½Φ¦Ώ Θ½ΝρνΙi MΜoΘΜlΤΜ, ΜoΘ Θ½ΙΊ€J_ΜΜo ΜlΤΝΖΰΜΜ|ΙΦ·ιΜΞΜΜEntreaty ΜΐΜΜξΜlΦιChariot ΜΙ©Θ·±ΖΦΊνκι, »κι,
12.
The human of my sword
o of the cloud
where namely you
the I accompany,
my attendance you
of the human of my attendance
very hotly to you
and open
is accompanied by
to considering
in me of the Chariot
which comes to the person
of my arrow of fact
of the Entreaty of thing
and thing of my fire
regarding my bow of the gold,
that it comes to come,
ι±Ζπι±Ζ, _¦Ώ Θ½ͺΊ€, ΜoΘΜΜ o ΜlΤΜoΘΜlΤΜ Θ½ΝChariot ΜΜlΆΦρνΙM Θ½ΦyΡJ’½ΊνκιΰΜΜ|ΙΦ·ιΜΞΜ»΅ΔΜEntreaty ΜΐΜΜξΜlΦι
13.
Thing and the cloud
which come
namely you me accompany
the fact that it comes,
it comes to the person
of my arrow of fact
of the Entreaty of thing
and thing of my fire
regarding my bow
of the gold which you
of the human of human
my attendance of my sword
o of my attendance
to my consideration of the Chariot
to be hot and opened
very to you
and are accompanied
Ζ_ΝΰΜΜ|ΙΦ·ιΜΞΜ»΅ΔΜEntreaty ΜΐΜΜξΜlΦ Θ½¦ΏιιΖ’€ΐ, »κΙιΊ€lΤΜlΤΜ Θ½ͺ Θ½ΦM, ρνΙJ―ηκΔ Chariot ΜΜl@ΦΜΜoΘΜΜo ΜΜoΘΖΊνκι
14.
<English and Japanese appear to pass the Turing test>
15.
Thing and the cloud
you namely me
come to the person
of my arrow of fact
of the Entreaty of thing
and thing of my fire
regarding my bow of the gold,
it comes,
you of the human
of the human who the fact that,
comes to that
and accompanies are hot to you,
being opened very,
my attendance of my sword
o of my attendance
to my consideration of the Chariot
are accompanied.
Ζ_¦ΏͺΰΜΜ|ΙΦ·ιΜΞΜ»΅Δι Θ½, »κι, Chariot ΜΜl@Φ, ΜoΘΜΜo ΜΜoΘρνΙJ―ηκΔ’ιlΤΜlΤΜ Θ½ΐͺ, »κΦ, Ί€ΜEntreaty ΜΐΜΜξΜlΦ Θ½ΦM’, ΊνκιB
16.
Thing and the cloud
namely thing
and thing of my fire
I regarding my bow of the gold
you who come,
that it comes,
to my consideration of the Chariot,
my attendance of my sword
o of my attendance
your fact of the human
of the human who is opened very,
comes to that,
accompanies to the person
of my arrow of fact
of the Entreaty
to you is hot,
it is accompanied.
ΰΜΜ|ΙΦ·ιΜΞi ΜyΡ_Μ¦ΏyΡ Θ½Νι, »κChariot ΜΜl@Φ Θ½ΦEntreaty ΜΐΜΜξΜlΦ»κ, ΜoΘΜΜo ΜΜoΘlΤΜlΤΜ Θ½ΜΐπρνΙJ, »κΦι, Ί€M’, »κΊνκιιB
17.
Thing and the cloud of my fire
I regarding my bow of the gold
namely thing and thing you come,
to my consideration
of that Chariot to you
that, your fact of the human
of my attendance
human of my sword
o of my attendance
is opened very to the person
of my arrow of fact
of the Entreaty,
it comes to that,
it accompanies,
it is hot,
that it is accompanied,
it comes.
Ίνκι±ΖΰΜ Θ½ͺ Θ½Φ»ΜChariot ΜΜl@Φ, »κΜΜoΘΜΜo ΜΜoΘΜlΤΜlΤΜ Θ½Μΐι¦ΏyΡΜΜ|ΙΦ·ιΜΞi Μ»΅Δ_Ν»κΜ»κΦEntreaty Μΐ, »κΜΜξΜlΦιΊ€, »κM’, »κιρνΙJB
18.
You of the thing gold
which is accompanied
to my consideration of the Chariot,
your fact of the human
of the human of my attendance
of my sword
o of that my attendance
come to you
namely the thing and the cloud of my fire
I regarding my bow
of thing and thing fact of the Entreaty,
it comes to the person
of that my arrow to the that of that,
it accompanies,
that it is hot,
that you open
very comes.
Θ½ΝρνΙJ±Ζ, ΜΰΜ Θ½Ν Θ½ΦChariot ΜΜl@ΦΊνκι, »ΜΜoΘΜΜo ΜΜoΘΜlΤΜlΤΜ Θ½Μΐ¦Ώ, Entreaty Μ»΅ΔΜΐ, ΜΜ|ΙΦ·ιΜΞi Μ_Φ»ΜΜξΜlΦι»κΜ, Ί€, M’ιB
19.
As for you
you of the gold
of thing
and the thing which are opened very
are accompanied by
to my consideration of the Chariot to you,
your fact namely
thing of the human
of the human
of my attendance
of my sword
o of the my attendance it comes,
fact of thing
and thing of the Entreaty,
that it comes to the person of that
my arrow,
it accompanies
to the cloud of my fire
I regarding my bow,
it is hot, it comes.
»ΜΜξΜlΦι±Ζ Θ½ΙΦ΅ΔΝΖΜΰΜ Θ½Ν Θ½ΦΜChariot ΜΜl@, Θ½ΜΐΜιΜoΘΜΜo ΜΜΐ, ΜoΘΜlΤΜlΤΜ¦ΏΦρνΙJΊνκ, Entreaty Μ, Μ|ΙΦ·ιΜΞi Μ»κ, _ΦM’, »κιΊ€B
20.
You of the gold
of thing
and thing fact of thing
of my sword
o of my attendance
where Chariot come
to my consideration and your fact
of your, the human of the human
of my attendance namely to thing
thing of the accompanying
and the Entreaty which are opened very,
that of my fire I regarding my bow,
are hot to the cloud in regard to thing
you who come to the person of that my arrow,
that it comes,
it accompanies.
ι±ΖΜoΘChariot ͺ Θ½ΜΜΜl@»΅Δ Θ½Μΐι, Ί€±ΖΜΜΦΜΜoΘΜlΤΜlΤ¦ΏyΡ Entreaty ΜΜo ΜΜΜΰΜ Θ½Ν»΅ΔΜΐΦρνΙJ, Μ|ΙΦ·ιΜΞi Μ, Θ½ΙΦ΅Δ_ΦM’»ΜΜξΜlΦ, »κΊ€ιB
21.
The human of the human
of my attendance to thing
of thing of the thing
where the thing my attendance
Chariot which comes comes,
accompanies my consideration
and your fact your namely
and you of the gold of thing
of thing of my sword
o of the Entreaty
and open very to fact of thing,
that accompany to the person
of the hot that my arrow,
to the cloud in regard to,
your thing of my fire
I regarding my bow,
it comes.
ΜͺΜΐΦΜoΘChariot ¦Ώ½θ, Ί€Μl@yΡEntreaty ΜΜo ΜΜΜΰΜιΖ Θ½Ι Θ½Μ Θ½ΜΐΖρνΙJ, »κΜΦΜΜoΘΜlΤΜlΤΝM’ΜΜlΦΊ€_ΦΜΜξͺ, Μ|ΙΦ·ιΜΞi Μ»κ, Θ½ΜιB
22.
When the gold of thing
of thing of my sword
o of my consideration
and the Entreaty where thing
thing of thing my attendance
Chariot namely comes to fact of thing,
accompanies it comes your your fact
and you open very in you,
as for the human
of the human of my attendance
to that thing is accompanied
my arrow to the cloud which,
that of my fire
I regarding my bow,
your thing comes to the person being hot.
Μl@yΡEntreaty »ΜΦΜΜoΘΜlΤΜlΤΙΦ΅ΔΝ_ΦΜΜξΖΊνκιΜΜo ΜΜΜΰͺΜΜͺΜΐΦΜoΘChariot ¦Ώι, »κΙ Θ½Μ Θ½ΜΐιΊ’, Θ½ͺ Θ½ΕρνΙJ, Μ|ΙΦ·ιΜΞi Μ, Θ½ΜͺM’lΦιB
23.
My arrow to the cloud
is accompanied
the gold of thing
of thing of my sword
o thing of thing of thing
my attendance
Chariot namely comes
to fact of thing
in regard
to the human of the human
of my attendance to the
of my consideration and the Entreaty,
your your fact the accompanying which comes,
you being you to that,
when opening very,
it comes to the person where,
your thing of my fire
I regarding my bow is hot.
_ΦΜΜξΝlΦΜoΘChariot π¦ΏΦΜl@yΡ Entreaty ΜΜoΘΜlΤΜlΤΙΦ΅ΔΜΐΦιΜΜΜo ΜΜΜΜΰ Θ½Μ Θ½ΜΐΖΊ€±Ζι, »κΦ Θ½, ρνΙJΖ«, Ε ι Θ½»κιΊνκι, Μ|ΙΦ·ιΜΞi Μ Θ½ΜͺM’B
24.
My arrow to the cloud
my attendance Chariot Kin
your your fact of thing of thing of thing
of my sword o of thing of the thing
which comes to the fact of thing
namely to in regard to the human of the human
of my attendance of my consideration
and the Entreaty accompanying
comes to the person,
when you, opening very to that,
your that is it comes, it is accompanied,
your thing of my fire
I regarding my bow is hot.
Θ½ͺ Θ½Μ»κΕ ιιΖ«, _ΦΜΜξoΘΜ Chariot ΜΜe°ΜΜΜo ΜΜΜΜ Θ½Μ Θ½ΜΐΜl@ΜΜoΘΜlΤΜlΤΙΦ΅ΔΦΜΐΦ¦ΏιEntreaty ΜΊ€±Ζͺ»κΦρνΙJ’Δ’ιlΦι, »κΝ,Μ|ΙΦ·ιΜΞi Μ Θ½ΜM’Ίνκ, B
25.
When you
your that are and coming,
the Entreaty which namely comes
to fact of thing accompanying
comes to the person who is opened very
to that to in regard to the human of the human
of my attendance of your
your factual
my consideration of thing of thing of thing
of my sword
o of thing
of my relative thing of the Chariot
of my arrow attendance to the cloud,
as for that, your thing of my fire
I regarding my bow
the accompanying which is hot
Θ½Μ Θ½ͺlΦΖι ι, Entreaty ΜΊ€±ΖΜΐΦ¦Ώιι Θ½Μ Θ½ΜΐγΜΜoΘΜlΤΜlΤΙΦ΅ΔΦΜlΦ_ΦΜΜξΜoΘΜChariot ΜΜΞIΘΜΜΜo ΜΜΜΜΜl@ρνΙJ, »ΜΙΦ΅ΔΝ, Μ|ΙΦ·ιΜΞi Μ Θ½ΜΊ€±ΖM’
26.
Your
you come to the person,
it is,
when namely it comes
coming to fact of the thing
which Entreaty thing
accompanies
to in regard to the human
of the human of your in fact
my attendance
my consideration
of thing of thing of thing
of my sword
o of thing of my relative thing of the Chariot
of attendance of my arrow to the cloud
you open very to the person,
your thing of my fire
I regarding my bow
in regard to that,
accompanying it is hot
Θ½Μ Θ½Νl·ΘνΏ»κΦ»κΙΦ΅Δ θ, ¦Ώ»κͺιΖ«ΜΐΦιEntreaty Μͺ_Φ Θ½ΜΜoΘΜlΤΜlΤΙΦ΅ΔΦΜξΜoΘΜChariot ΜΜΞIΘΜΜΜo ΜΜΜΜΜl@ΙlΦJ’Δ’ι Θ½ρνΙΐΫΝΊ€»κΙΊ€Μ|ΙΦ·ιΜΞi Μ Θ½ΜM’
27.
There is your
you the person
namely in regard
to that to that,
when namely that comes,
thing of the Entreaty
which comes
to the fact of thing
to in regard to the human of the human
of your my attendance to the cloud
in my consideration of thing
of thing of thing of my sword
o of thing of my relative thing of the Chariot
of attendance
of my arrow
you who are opened
your thing of my fire
I regarding my bow
which accompanies that
really it accompanies
very it is hot
he comes,
to the person
¦Ώ»κͺιΖ« Θ½»κΦ»κΙΦ΅Δ Θ½Μl¦Ώ , Entreaty Μ ιΜξΜoΘΜChariot ΜΜΞIΘΜΜΜo ΜΜΜΜΜl@Μ_Φ Θ½ΜΜoΘΜlΤΜlΤΙΦ΅ΔΦΜΐΦ Θ½ιΜ|ΙΦ·ιΜΞi Μ Θ½ΜΖJΐΫΙlΦρνΙ»κΙήM’ι, Ί€±ΖΊ€
28.
Namely when that comes,
your thing of my fire
I regarding my bow
which you comes to fact of thing
you open to in regard to the human of the human
of your my attendance to the cloud of my consideration
of thing of thing of thing of my sword o of thing
of my relative thing of the Chariot of attendance
of my arrow which is your person
namely thing of the Entreaty
to your that in regard to that
really to the person him
it is very hot to that,
coming,
accompanying it accompanies
¦Ώ»κͺιΖ«, Μ| Θ½ͺΜΐΦΜξΜoΘΜ Chariot ΜΜΞIΘΜΜΜo ΜΜΜΜΜl@Μ_Φ Θ½ΜΜoΘΜlΤΜlΤΙΦ΅ΔΦJ’Δ’ι Θ½ι Θ½ΜΦ Θ½ΜlΜEntreaty Μ¦ΏΕ ιlΦΜ»κΙΦ΅ΔΐΫΙήͺ»κ»κΦρνΙM’, »κΙΊ€ι±ΖΙΦ·ιΜΞi Μ Θ½ΜΝΊ€
29.
Namely when that comes,
my bow you to fact of thing to
in regard to the human of the human
of your my attendance to the cloud of my consideration
of thing of thing of thing of my sword o of thing
of my relative thing of the Chariot
of attendance of my arrow
really he is very hot to that
that you who are opened
the Entreaty of your person
namely in regard to that
to the person who is thing to your coming,
it accompanies your thing of my fire
I regarding accompanying that and coming
¦Ώ»κͺιΖ«, Μ| Θ½ͺΜΐΦΜξΜoΘΜ Chariot ΜΜΞIΘΜΜΜo ΜΜΜΜΜl@Μ_Φ Θ½ΜΜoΘΜlΤΜlΤΙΦ΅ΔΦJ’Δ’ι Θ½ι Θ½ΜΦ Θ½ΜlΜEntreaty Μ¦ΏΕ ιlΦΜ»κΙΦ΅ΔΐΫΙήͺ»κ»κΦρνΙM’, »κΙΊ€ι±ΖΙΦ·ιΜΞi Μ Θ½ΜΝΊ€
30
Namely when that comes,
you
the Entreaty of your person
namely it is thing to you who are opened
coming in regard to the person to the person,
regards the human of the human of your my attendance
to the cloud of my consideration of thing of thing of thing
of my sword o of thing of my relative thing of the Chariot
of attendance of the thing my bow
my arrow which accompanies your thing of my fire
I regarding accompanying coming with that
that to you to fact of thing really
he to that very is hot
¦Ώ»κͺιΖ«, Θ½ͺlΦΜlΙΦ΅Δ Θ½ΜlΜ Entreaty Ζ¦ΏJ Θ½Μι±ΖΦΕ ι, »κ»κΖι±ΖΙΊ€±ΖΙΦ·ιΜΞi Μ Θ½ΜΙΊ€±ΖΜ|ΜξΜoΘΜChariot ΜΜΞIΘΜΜΜo ΜΜΜΜΜl@Μ_ΦΜ Θ½ΜΜoΘΜlΤΜlΤΙΦ·ιΦΜΜΐΦΜ Θ½ΐΫΙήΝ»κΦρνΙM’
31
Namely when that comes,
you opening to you
to the cloud of my consideration
of thing of thing of thing of my sword
o of thing of my relative thing of the Chariot
of attendance of thing
the Entreaty of your person
namely in regard to the person
to that thing person and coming,
the human of the human of
your my attendance
which is considered really
he to that is very hot to you
to fact of the thing
which accompanies your thing of my fire
I regarding accompanying
coming with that
it is my bow my arrow
¦Ώ»κͺιΖ«, Θ½Ν Θ½ΦΜoΘΜChariot ΜΜΞIΘΜΜΜo ΜΜΜΜΜl@Μ_Φ Θ½ΜlΜEntreaty ¦Ώ»κlΦlΙΦ΅ΔJ―ηκ½ι±Ζ , ©Θ· Θ½ΜΜoΘΜlΤΜlΤπΜ|ΜξΕ ι»κΖι±ΖΙΊ€±ΖΙΦ·ιΜΞi Μ Θ½ΜΙΊ€ΜΐΦΜ Θ½ΦΐΫΙ»κΦΜήͺρνΙM’
32.
Namely when that comes,
you opening to you
to the cloud of my consideration
of thing of thing of thing of my sword
o of thing of my relative thing of the Chariot
of attendance of thing
the Entreaty of your person
namely in regard to the person
to that thing person and coming,
the human of the human of
your my attendance
which is considered really
he to that is very hot to you
to fact of the thing
which accompanies your thing of my fire
I regarding accompanying
coming with that
it is my bow my arrow
¦Ώ»κͺιΖ«, Θ½ΝΜoΘΜChariot ΜΜΞIΘΜΜΜo ΜΜΜΜΜl@Μ_ΦΜ Θ½ΦΜJn»ΜΜlyΡι±ΖΦΜlΙΦ·ι Θ½ΜlΜ Entreaty ¦Ώ, Θ½ΜΜoΘΜlΤΜlΤή»κΦΐΫΙlΆ³κΔΜΜΐΦ Θ½ΦρνΙM’»κΖι±ΖΙΊ€±ΖΙΦ·ιΜΞi Μ Θ½ΜΙ»κΜξΊ€Ε ιΜ|
33.
Namely when that comes,
my bow which you the Entreaty of your person
regarding to the cloud of my consideration
of thing of thing of thing of my sword
o of thing of my relative thing of the Chariot
of attendance of thing
start and the person to the thing
which comes to the person
that of your namely, being
really considered to human
his that of the human of your my attendance,
that my arrow accompany your thing of my fire
I regarding accompanying
coming with that it is very hot
to fact of thing to you and are.
¦Ώ»κͺιΖ«, Μ| Θ½ΝΜJnΜoΘΜChariot ΜΜΞIΘΜΜΜo ΜΜΜΜΜl@Μ_ΦyΡΦl©Θ΅Δ’ι Θ½ΜlΜEntreaty lΦι Θ½ΜΜ¦Ώ, lΤΦΐΫΙήΜ Θ½ΜΜoΘΜlΤΜlΆ³κι , Μξͺ»κΖι±ΖΙΊ€±ΖΙΦ·ιΜΞi Μ Θ½ΜΙ»κΊ€ Θ½ΦΜΐΦρνΙM, ι
34.
Namely when that comes,
my bow
you to the cloud of my consideration
of thing of thing of thing of my sword
o of thing of my relative thing of the Chariot
of attendance of start of thing
and to thing Hitomi
your coming to the Entreaty person
of your person who has been formed namely,
the human of that
your my attendance are really considered to the human,
to you who in your thing of my fire
I regarding accompanying
my arrow coming with that
that are accompanied
very it is hot to fact of thing, is
¦Ώ»κͺιΖ«, Μ|ΜJnΜoΘΜChariot ΜΜΞIΘΜΜΜo ΜΜΜΜΜl@Μ_Ζ Hitomi ΦΜ Θ½Ν Θ½ΦΜlΤΦ Θ½ΜlΜEntreaty lΦ Θ½Μι±Ζ¦Ώ`μηκ½, »Μ Θ½ΜΜoΘΜlΤΐΫΙ, »κΖιΜξΙΊ€±ΖΙΦ·ιΜΞi Μ Θ½ΜΕρνΙΊνκιΜΐΦM’, ιlΆ³κι
35.
Namely when that comes,
the cloud of my consideration
of thing of thing of thing of my sword
o of thing of my relative thing of the Chariot
of attendance of start of my bow thing
and you to the thing Hitomi
you coming to the Entreaty person
of your person namely were formed to your human,
the human of that your my attendance really,
it is hot to fact of the thing which is accompanied very
with your thing of my fire
I regarding accompanying my arrow
which comes with that,
it is,
it is considered
|¦Ώ»κͺιΖ«, ΜJnΜoΘΜChariot ΜΜΞIΘΜΜΜo ΜΜΜΜΜl@Μ_Ν¦Ώ Θ½ΜlΜEntreaty lΦΔ’ι Θ½ͺ Θ½ΜlΤ·ΘνΏ»Μ Θ½ΜΜoΘΜlΤΦΦ, »κΐΫΙ`μηκ½Hitomi ΦΜΜ»΅Δ Θ½ΜΐΦM’Μξ»κΖι, »κΙΊ€±ΖΙΦ·ιΜΞi Μ Θ½ΜΖ ι, »κlΆ³κιρνΙΊνκι
36.
When the bow namely that comes,
there is with your thing of my fire
I regarding as for the cloud of my consideration
of thing of thing of thing of my sword
o of thing of my relative thing of the Chariot
of attendance of start
namely you who have come to the Entreaty person
of your person to to your human
namely the human of that your my attendance,
that coming with my arrow that it is hot to fact of my thing
and your thing to the thing Hitomi
which is really formed accompanying that,
that it is accompanied very is considered
ρνΙΊνκι±Ζ¦Ώ|ͺι, JnΜoΘΜChariot ΜΜΞIΘΜΜΜo ΜΜΜΜΜl@Μ_ΙΦ΅ΔΝ©Θ·ΜΞi Μ Θ½ΜΖ¦Ώ Θ½ ι Θ½ΜlΤΦΦ Θ½ΜlΜEntreaty lΦ»Μ Θ½ΜΜoΘΜ¦ΏlΤ½, Hitomi ΦΜyΡ Θ½ΜΜΐΦM’±ΖΜξΖι»κ»κΙΊ€ΐΫΙ`μηκιlΆ³κι
37
Thing namely the bow which is accompanied
very comes, in regard to the cloud of my consideration
of thing of thing of thing of my sword
o of thing of my relative thing of the Chariot
of attendance of start
your thing of my fire
I which is considered and namely to
to your human who is you
that your my attendance
namely the human it came to the Entreaty person
of your person,
to the thing Hitomi it accompanies
that that it comes with the hot thing
my arrow to fact of my thing and your thing,
when it is formed really and being considered
Hitomi ΦΜ Θ½ΜlΤΦΜΦΜ¦Ώ|JnΜoΘΜ Chariot ΜΜΞIΘΜΜΜo ΜΜΜΜΜl@Μ_ΙΦ΅Δι, ΜΞi Μ Θ½ΜρνΙΊνκιlΆ³κι¦ΏΐΫΙ`μηκ, lΆ³κιΖ«, Θ½ΜΜoΘΝ Θ½ΜlΜEntreaty lΦ¦ΏlΤ»κ½±Ζ Θ½Ε ι , »κΝΊ’, »κͺΜΜΐΦΖ»κM’ΜξyΡ Θ½Μι
38
It comes to your human to the thing
thing Hitomi namely
in regard to the cloud of my consideration
of thing of thing of thing of my sword
o of thing of my relative thing of the Chariot
of attendance of bow
start to, your thing of my fire I
it is accompanied very,
when it is considered to be formed,
being considered namely really,
your my attendance
namely human that is thing
you who come to the Entreaty person
of your person,
it accompanies that,
that that the hot thing my arrow
and your thing comes to fact of my thing
»κΝ`μηκιΖlΆ³κιΖ«»κΝ|JnΜoΘΜ Chariot ΜΜΞIΘΜΜΜo ΜΜΜΜΜl@Μ_ΙΦ΅ΔΜHitomi Φ Θ½ΜlΤΦ¦ΏΦ, »κΙζΑΔΝΐΫΙ¦ΏΊνκ½ρνΙlΆΕ ιΜΞi Μ Θ½ΜΜoΘΜ¦ΏlΤ, Θ½Μι Θ½ Θ½ΜlΜ Entreaty lΦι, »κΊ€»κΙΕ ι, »κͺΜΜΐΦM’ΜξyΡ Θ½Μι
39.
As for that when it is formed,
when being considered,
as for that to the thing Hitomi
of thing namely to,
depending upon that
to your human
in regard to the cloud of my consideration
of thing of thing of thing of my sword
o of thing of my relative thing
of the Chariot
of attendance of bow start really
namely your my attendance of my fire
I which is consideration very
is accompanied namely the human,
your thing it comes to the Entreaty person
of your thing your person who comes,
that it is that it accompanies,
That to fact of my thing
the hot thing my arrow
and your thing
the my thing which comes
»κΙΦ΅ΔΝ, Ζ«`μηκιΖ«, ¦ΏΦΜΜHitomi ΦΜ»κΙΦ΅ΔΝlΆ³κι, |JnΜoΘΜChariot ΜΜΞIΘΜΜΜo ΜΜΜΜΜl@Μ_ΙΦ΅Δ Θ½ΜlΤΦ»κΙΛΆ΅ΔΜΞi ΜΐΫΙ¦Ώ Θ½ΜΜoΘΝl@ρνΙΕ ι¦ΏlΤ·ΘνΏ»κΝΊ€±ΖΕ ι±Ζ Θ½ΜΜEntreaty lΦ Θ½Μlι Θ½ΜΖΊνκιΜΜΐΦι, »κM’ΜξyΡ Θ½ΜΜ... ι
40.
In regard to that,
when the time being formed,
namely to in regard to that
to the thing Hitomi of thing
it is considered,
depending on that to your human
in regard to the cloud of my consideration
of thing of thing of thing of my sword
o of thing of my relative thing of the Chariot
of attendance of bow start, my fire
I really namely
your my attendance is consideration
extraordinary namely the human
namely that your person your thing
which comes
comes to the fact of my thing
which is accompanied to the Entreaty person
of the thing your thing which is to accompany,
That the hot thing my arrow and your thing
personal my thing... it comes
»κΙΦ΅Δ, ΜHitomi Φ»κΙΦ΅ΔΦ, ¦Ώ`μηκιΤ|JnΜoΘΜChariot ΜΜΞIΘΜΜΜo ΜΜΜΜΜl@Μ_ΙΦ΅Δ Θ½ΜlΤΦΜ»κΙζΑΔ, lΆ³κι, ¦Ώ Θ½ΜlͺΜΜΐΦ Θ½Μιι±ΖΜΞi ΝΐΫΙ¦Ώ Θ½ΜΜoΘlΤΩνΘl@¦ΏΕ θ, ΜEntreaty lΦ Θ½ΜΊνκιΊ€±ΖM’Μξͺ Θ½ΜΒlIΘΜ... »κΝι
41.
In regard to that,
to in regard to that
to the thing Hitomi of thing,
when being considered
namely in regard to the cloud of my consideration
of thing of thing of thing of my sword
o of thing of my relative thing of the Chariot
of attendance of the time bow start
which is formed with that to your human,
namely the thing my fire I where your person
your thing comes to fact of my thing
and comes is really namely your my attendance
human abnormal consideration namely,
Your thing being accompanied
to the Entreaty person of thing
and accompanying the hot thing
my arrow comes your private thing my thing... as for that
ΜHitomi ΦΜ»κΙΦ΅ΔΦΜ»κΙΦ΅Δ, ¦ΏΤΜ|Jn Θ½ΜlͺΜΜΐΦ Θ½Μ, Ε ι¦ΏΐΫΙ¦Ώ Θ½ΜΜoΘΜlΤΜΩνΘl@ιΖ±λ Θ½ΜlΤΦΜ»κΖ`μηκι, ¦ΏΜoΘΜChariot ΜΜΞIΘΜΜΜo ΜΜΜΜΜl@Μ_ΙΦ΅ΔlΆ³κΔΜΞi ͺ, ΜEntreaty lΦΊνκι Θ½Μ»΅ΔΊΑΔM’ΙΜξ Θ½Μp½κΜͺ... ΙΦ΅ΔΝ»κ
42.
To in regard to that to
the thing Hitomi of thing,
in regard to that,
namely the bow start
your person of time
your thing comes to fact of my thing,
it is namely really
namely abnormal consideration
of the human
of your my attendance it comes
the place where that to your human it is formed,
namely in regard to the cloud of my consideration
of thing of thing of thing of my sword
o of thing of my relative thing of the Chariot
of attendance of thing, being considered,
my fire I,
Is accompanied your thing which
and accompanying to the Entreaty person of thing,
when my arrow your private use
thing it comes in hot thing,
my thing... to in regard that
Μξ Θ½Μp, ΜHitomi ΦΜ»κΙΦ΅ΔΦ, »κΙΦ΅Δ, ¦Ώ|JnΝΜΜΐΦΤΜ Θ½Μl Θ½Μ, »κΝ Θ½ΜΜoΘΜlΤΜ¦ΏΐΫΙ¦ΏΩνΘl@Ε θ»κΝκ Θ½ΜlΤΦΜ»κͺ»κ`μηκι , ¦ΏΜoΘΜChariot ΜΜΞIΘΜΜΜo ΜΜΜΜΜl@Μ_ΙΦ΅Δ, ΜΞi ΝlΆ³κΔ, Θ½ΜΖΊνκ, ΜEntreaty lΦΊ€gp»κΝM’·ΘνΏ_ΜΦΜΜΙ... »κι
43.
At the time of my arrow your private use,
to in regard to that to the thing Hitomi of thing,
namely bow start
your human
your thing of time
comes to fact of my thing in regard to that,
that the human of your my attendance
namely really namely
is abnormal consideration
and that comes the place
and that to your human that is formed,
namely in regard to the cloud of my consideration
of thing of thing of thing of my sword
o of thing of my relative thing of the Chariot
of attendance of thing,
as for my fire I being considered,
Use thing that it accompanies
to the Entreaty person of your thing
and the accompanying and thing
in hot thing namely my thing to point... that comes
ΜξΜΙ, ¦Ώ|JnΜHitomi ΦΜ»κΙΦ·ιΦΜ Θ½ΜpgpΝ, »κΙΦ΅ΔΜΜΐΦ Θ½ΜlΤΤΜ Θ½Μι, »κΝ Θ½ΜΜoΘΜlΤ¦ΏΐΫΙ¦ΏΩνΘl@Ε θ, Entreaty lΦΜΊ€±Ζ»κΝκyΡ»κ Θ½ΜlΤΦlΆ³κιζ€ΙΜΞi gpΜ½ίΜΜoΘΜChariot ΜΜΞIΘΜΜΜo ΜΜΜΜΜl@Μ_ΙΦ΅Δ`μηκι, ¦Ώ, ιM’Μ Θ½ΜyΡΊ€±ΖyΡ|CgΦΜ¦ΏΜ... ι
44.
At the time of my arrow
regards that to the thing Hitomi
of thing namely bow start
to your private use
use your thing of your human time
comes to fact of my thing in regard to that,
that the human of your my attendance
namely really namely is abnormal consideration,
Thing that accompanies to the Entreaty person
in order to be considered to the place
and that your human,
is formed in regard to the cloud of my consideration
of thing of thing of thing of my sword
o of thing of my relative thing of the Chariot
of attendance of thing thing for my fire I use,
namely my thing...
it comes to your thing of the hot thing
where namely, it comes and thing
and the thing point
which are accompanied.
45.
Computing + code: merely a conversation between English and the Japanese.
46.
[Hitomi ?]
Lachlan Brown
Difference Engine 1994-2002
- --
_______________________________________________
Sign-up for your own FREE Personalized E-mail at Mail.com
http://www.mail.com/?sr=signup
Win a ski trip!
http://www.nowcode.com/register.asp?affiliate=1net2phone3a
------------------------------
Date: Wed, 20 Feb 2002 16:29:51 -0500
From: "Lachlan Brown" <lachlan@london.com>
Subject: 'it brings my arrow of craving in me'
Jerusalem - Wm Blake by Babelfish trans. Eng>Japanese>Eng
1 And did those feet in ancient time
2 Walk upon England's mountains green?
3 And was the holy Lamb of God
4 On England's pleasant pastures seen?
5 And did the Countenance Divine
6 Shine forth upon our clouded hills?
7 And was Jerusalem builded here
8 Among these dark Satanic mills?
9 Bring me my bow of burning gold:
10 Bring me my arrows of desire:
11 Bring me my spear: O clouds unfold!
12 Bring me my chariot of fire.
13 I will not cease from mental fight,
14 Nor shall my sword sleep in my hand
15 Till we have built Jerusalem
16 In England's green and pleasant land.
You walk 1
ancient time 2
those feet to green of the English mountain? is the holy lamb of God 4
of the pasturage whose 3
English feeling is good seen? 5
expressions in order to shine in the hill which us clouds 6
it forecasts? 7
Jerusalem is 8
between the plant where these of the builded Satanic are dark here? 9
does bring my bow of the very hot gold in me do: 10
it brings my arrow of craving in me, do: 11
it brings my doing in me, do: You open the cloud of O! 12
it brings my chariot of the fire in me, do. Until we made Jerusalem 16
with the English green and the land whose feeling is good, 13
I of my hand 15
do not end from spiritual fight, sleep of 14 my swords.
Lachlan
- --
_______________________________________________
Sign-up for your own FREE Personalized E-mail at Mail.com
http://www.mail.com/?sr=signup
Win a ski trip!
http://www.nowcode.com/register.asp?affiliate=1net2phone3a
------------------------------
# distributed via <nettime>: no commercial use without permission
# <nettime> is a moderated mailing list for net criticism,
# collaborative text filtering and cultural politics of the nets
# more info: majordomo@bbs.thing.net and "info nettime-l" in the msg body
# archive: http://www.nettime.org contact: nettime@bbs.thing.net